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CHAPTER 7

The Testimony of the
Apostle Paul

Paul's Conversion

I am a Jew, born at Tarsus in Cilicia, but brought up in (Jerusalem).  I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and was zealous for God.

I persecuted to death this new faith, continually binding both men and women and throwing them into prison, as the high priest also and all the elders can bear me witness.  It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.

But on my way, when I was now not far from Damascus, about noon a sudden blaze of light from heaven shone round me.  I fell to the ground and heard a voice say to me, "Saul, Saul, why are you persecuting me?"

"Who are you, Lord?" I asked.  "I am Jesus, the Nazarene" he replied, "whom you are persecuting.  But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you my servant and my witness both as to the things you have already seen and as to those in which I will appear to you.  I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes, that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in me."

I am thankful to him who strengthened me - even Christ Jesus our Lord - because he has judged me to be faithful and has put me into his service, though I was previously a blasphemer and a persecutor and had been insolent in outrage.  Yet mercy was shown me, because I had acted ignorantly, not having as yet believed; and the grace of our Lord came to me in overflowing fullness, conferring faith on me and the love which is in Christ Jesus.

Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners, among whom I stand foremost.  But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fullness of his long-suffering patience as an example to encourage those who would afterwards be resting their faith on him with a view to eternal life.  To the immortal and invisible King of the Ages, who alone is God, be honour and glory to the ages of the ages! Amen.

Paul's Ministry

I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.

Persecutions and sufferings I endured, things which happened to me in Antioch, Iconium and Lystra.  The persecutions, the Lord delivered me out of them all.  Indeed every one who is determined to live a godly life as a follower of Christ Jesus will be persecuted.

The sacred writings are able to make you wise to obtain salvation through faith in Christ Jesus.  Every Scripture is inspired by God and is useful for teaching, for convincing, for correction of error, and for instruction in right doing.

Know that it is not through obedience to law that a man can be declared free from guilt, but only through faith in Jesus Christ.  For if acquittal from guilt is obtainable through the Law, then Christ has died in vain.  All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them.”  It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith".  Christ has purchased our freedom from the curse of the Law by becoming accursed for us, because "cursed is every one who is hanged upon a tree".  Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.  The Spirit brings a harvest of love, joy, peace, patience towards others, kindness, benevolence, good faith, meekness, self-restraint.

His Preaching in Europe

When they perceived the mission which was graciously entrusted to me,  James, Peter and John, who were considered to be the pillars of the Church, welcomed me to their fellowship, to go to the Gentiles and they to the Jews.

After we met with suffering and outrage at Philippi, we summoned up boldness, by the help of our God, to tell God's Good News (at Thessalonica) amid much opposition.  The Message sounded forth throughout Macedonia and Greece.  Everywhere faith in God has become known.  I planted and Apollos watered, but it was God who was, all the time, giving the increase.

I have made myself the slave of all in the hope of winning as many converts as possible.  To the Jews I have become like a Jew in order to win Jews; to men under the Law as if I were under the Law, although I am not, in order to win those who are under the Law.  To men without law as if I were without law, although I am not without law in relation to God but am abiding in Christ's law, in order to win those who are without law.  To all men I have become all things, in the hope that in every one of these ways I may save some.  And I do everything for the sake of the Good News, that I may share with my hearers in its benefits.

Jesus Christ the Son of God, he who was proclaimed by us, that is by Silas and Timothy and myself, did not show himself a waverer between "Yes" and "No.”  But it was and always is "Yes" with him.  For all the promises of God, whatever their number, have their confirmation in him and for this reason through him also our "Amen" acknowledges their truth and promotes the glory of God through our faith.  I repeated the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures, that he was buried, that he rose to life again on the third day in accordance with the Scriptures, and was seen by Peter, and then by the Twelve.  Afterwards he was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.  Afterwards he was seen by James, and then by all the Apostles.  Last of all he appeared to me also.

If Christ has not risen, your faith is a vain thing, you are still in your sins.  It follows also that those who have fallen asleep in Christ have perished.  If in this present life we have a hope resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.  But, in reality, Christ has risen from among the dead, being the first to do so of those who are asleep.

If we believe that Jesus has died and risen again, we also believe that, through Jesus, God will bring with him those who shall have passed away.  For this we declare to you on the Lord's own authority, that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away.  For the Lord himself will come down from heaven with a loud word of command, and with an archangel's voice and the trumpet of God, and the dead in Christ will rise first.  Afterwards we who are alive and are still on earth will be caught up in their company amid clouds to meet the Lord in the air.  And so we shall be with the Lord for ever.

The day of the Lord comes like a thief in the night.  While they are saying "Peace and safety!" then in a moment destruction falls upon them, like birth-pains on a woman who is with child, and escape there is none.  But let us be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.  For God has not predestined us to meet His anger, but to obtain salvation through our Lord Jesus Christ, who died on our behalf, so that whether we are awake or sleep we may share his Life.

Preaching in the Roman Province of Asia

From the first day of my setting foot in the province of Asia, serving the Lord in all humility, and with tears, and amid trials which came upon me through the plotting of the Jews, I never shrank from declaring anything that was profitable, or from teaching in public and in homes, urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

As for our troubles which came upon us in the province of Asia, we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.  We had the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God.  He it is who rescued us from so imminent a death, and we have a firm hope in him that he will also rescue us in all the future.

The Fruit of the Mission and Future Projects

I bade them farewell and went on into Macedonia.  Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people in Jerusalem.  The Churches of Macedonia, while passing through great trouble, their boundless joy even amid their deep poverty has overflowed to increase their generous liberality.  For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.  With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

Beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ, making it my ambition not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation, but, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand.”  And it is this which again and again prevented my coming to proclaim the Good News in Rome.  For I am not ashamed of the Good News.  It is God's power which is at work for the salvation of every one who believes - the Jew first, and then the Gentile.  For all alike have sinned, and all consciously come short of the glory of God, gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.

Standing then acquitted as the result of faith, we have peace with God through our Lord Jesus Christ.  God gives proof of His love to us in Christ's dying for us while we were still sinners.  If therefore we have now been pronounced free from guilt through his blood, much more shall we be delivered from God's anger through him.  The Spirit himself bears witness, along with our own spirits, that we are children of God.

I plead with you therefore, brethren, by the compassions of God, to present all your faculties to him as a living and holy sacrifice acceptable to him.  And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is - that will which is good and beautiful and perfect.

Paul Becomes a Prisoner and is Taken to Rome

I went up to worship in Jerusalem, after an interval of several years.  I came to bring alms, and to offer sacrifices.  But certain Jews from the province of Asia seized me in the temple and tried to kill me.  I stood before the Sanhedrin.  I was handed over as a prisoner into the power of the Romans, in custody in Caesarea.  They, after they had sharply questioned me, were willing to set me at liberty, because they found no offence in me for which I deserve to die.  But, at last, the opposition of the Jews compelled me to appeal to Caesar.

What I have gone through has turned out to the furtherance of the Good News rather than otherwise.  And thus it has become notorious among all the imperial guards, and everywhere, that it is for the sake of Christ that I am a prisoner.

Paul's Testimony in His Last Days

Our Saviour, Christ Jesus, has put an end to death and has brought life and immortality to light through the Good News, of which I have been appointed a preacher, Apostle and teacher, to the Gentiles.  That indeed is the reason why I suffer as I do.  But I am not ashamed, for I know in whom my trust reposes, and I am confident that he has it in his power to keep what I have entrusted to him safe until that day.

The time for my departure is now close at hand.  I have gone through the glorious contest; I have run the race; I have guarded the faith.  From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous judge, will award to me on that day, and not only to me, but also to all who love the thought of his Appearing.

At my first defence I had no one at my side, but all deserted me.  May it not be laid to their charge.  The Lord, however, stood by me and filled me with inward strength, that through me the message might be fully proclaimed and that all the Gentiles might hear it; and I was rescued from the lion's jaws.  The Lord will deliver me from every cruel attack and will keep me safe in preparation for his heavenly kingdom.  To Him be the glory until the ages of the ages! Amen.

Verses used to construct this history:

Chapter 7:  Acts 22:3-7; 26:15-18; 1 Tim.  1:12-13,16,15; Acts 26:20; 2 Tim.  3:11,12,15,16; Gal.  2:16,21; 3:10,13; 5:22-23; 2:2,9; Gal.  2:7,9; 1 Th.  2:2; 1:8; 1 Cor.  3:6; 9:19-23; 2 Cor.  1:19.20; 1 Cor.  15:3-8,17-21; 1 Th.  4:14-18; 5:1-3,8-10; Acts 20:18-20; 2 Cor.  1:8-10; 2 Cor.2:13; Rom.  15:26; 2 Cor.  8:1-4; Rom.  15:19,20,22; 1:15,16; 3:23; 5:8,9; 8:16; 12:1,2; Acts 24:11,17,18; 26:21; 24:20; 28:17-19; 25:4; 28:17-19; Phil.  1:12-14; 2 Tim.  1:10-12; 4:6-8,16-18.

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  1. From Adam to Samuel  |  2. From Samuel to Roaboam  |  3. From Roaboam to Hezekiah  | 
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